Saturday, April 2, 2016

Initial Abduction

We had an opportunity to bring the subject into our lab and run a series of tests. It usually takes much more observation time before we find an opportunity to bring a subject into the lab, but the conditions were so favorable we had to take the chance.
The subject spent the greater part of the evening studying in the building commonly referred to as the library. She spent many hours using the inadequate equipment to research her companions’ activities. It seems an awkward mode of communication. Posting ones’ social activities on a website designed to limit in-person communication seems counterintuitive to the idea of being social.
Although the subject did spend a significant amount of time studying her peers’ social activities it appears she spend time working on what she termed “homework”. It seemed odd she was doing this work in the library even though the name deemed it as work required to be done at home.
The subject seemed to lack enough energy to return to her abode to sleep. Of course the companions who share her abode were having a celebration of some momentous event. Although we have been observing these subjects for a significant amount of time we still lack some basic understanding of the intricacies of all of reasons for celebration in this culture. This celebration seemed to be planned in order to celebrate an event termed “The Weekend”. It is an event frequently celebrated, particularly by the young. Although Beth, out subject, frequently participates in these celebrations it seems this particular event held no interest for her. Perhaps her lack of desire to attend is directly related to the altercation with the individual she had chosen as a potential mate. Our observations did not allow us to ascertain what the altercation was all about, but it seems the male is no longer interested             in pursuing the mating ritual. Of course, he may have been interested in furthering the ritual if there was any true pattern to the mating ritual, but it appears the attempt to mate varies from subject to subject. Even after the significant research performed on this culture we do not have a clear understanding of the mating rituals of these subjects. It seems life would be much simpler if we could introduce our method of mating to the population, but the rules of noninterference prevent us from providing the simple algorithm of assessing the mate on three areas of compatibility: temperament, intelligence and genetics. It has worked for us. My own mating has proven to be most satisfying, but as the researcher it is important to separate personal bias from data gathering.
When the subject’s exhaustion overwhelmed her she entered a deep hibernation state. The caretakers of the library did not notice her when they closed the building for the night and she was left unattended. We sent one of our observers to see her safely home. It crossed the edges of interference, but we did not want to lose our research subject so early in the investigation.
The subject was in such a deep state of hibernation our observer was able to transport her to the lab without any interference. She will wake of from the anesthetic in her apartment. There might be some residual confusion since the substances used on her causes amnesia, but we are counting on the typical confusion due to the odd hibernation schedule practiced by these creatures. We were able to take baseline samples and implant a tracker under her skin. This will make it possible to track her activities and hear her conversations. We did not dare implant an external tracker since these devices are easily detected and this culture has violently rejected any attempt to observe or track their personal life.
We have high hopes for this research subject and look forward to the opportunity to perform many more experiments on her.

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