We had an
opportunity to bring the subject into our lab and run a series of tests. It
usually takes much more observation time before we find an opportunity to bring
a subject into the lab, but the conditions were so favorable we had to take the
chance.
The subject
spent the greater part of the evening studying in the building commonly referred
to as the library. She spent many hours using the inadequate equipment to research
her companions’ activities. It seems an awkward mode of communication. Posting ones’
social activities on a website designed to limit in-person communication seems counterintuitive
to the idea of being social.
Although the
subject did spend a significant amount of time studying her peers’ social
activities it appears she spend time working on what she termed “homework”. It
seemed odd she was doing this work in the library even though the name deemed
it as work required to be done at home.
The subject
seemed to lack enough energy to return to her abode to sleep. Of course the companions
who share her abode were having a celebration of some momentous event. Although
we have been observing these subjects for a significant amount of time we still
lack some basic understanding of the intricacies of all of reasons for
celebration in this culture. This celebration seemed to be planned in order to
celebrate an event termed “The Weekend”. It is an event frequently celebrated,
particularly by the young. Although Beth, out subject, frequently participates
in these celebrations it seems this particular event held no interest for her.
Perhaps her lack of desire to attend is directly related to the altercation
with the individual she had chosen as a potential mate. Our observations did
not allow us to ascertain what the altercation was all about, but it seems the
male is no longer interested in
pursuing the mating ritual. Of course, he may have been interested in furthering
the ritual if there was any true pattern to the mating ritual, but it appears
the attempt to mate varies from subject to subject. Even after the significant
research performed on this culture we do not have a clear understanding of the
mating rituals of these subjects. It seems life would be much simpler if we
could introduce our method of mating to the population, but the rules of
noninterference prevent us from providing the simple algorithm of assessing the
mate on three areas of compatibility: temperament, intelligence and genetics.
It has worked for us. My own mating has proven to be most satisfying, but as
the researcher it is important to separate personal bias from data gathering.
When the
subject’s exhaustion overwhelmed her she entered a deep hibernation state. The
caretakers of the library did not notice her when they closed the building for
the night and she was left unattended. We sent one of our observers to see her
safely home. It crossed the edges of interference, but we did not want to lose
our research subject so early in the investigation.
The subject
was in such a deep state of hibernation our observer was able to transport her
to the lab without any interference. She will wake of from the anesthetic in
her apartment. There might be some residual confusion since the substances used
on her causes amnesia, but we are counting on the typical confusion due to the
odd hibernation schedule practiced by these creatures. We were able to take
baseline samples and implant a tracker under her skin. This will make it
possible to track her activities and hear her conversations. We did not dare
implant an external tracker since these devices are easily detected and this
culture has violently rejected any attempt to observe or track their personal
life.
We have high
hopes for this research subject and look forward to the opportunity to perform
many more experiments on her.
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